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|Zimbabwe Warriors Demolishes Seychelles 6 -0 to Book a Place in the Quarter Finals -COSAFA||Zimbabwe 6 – 0 Seychelles THE Warriors have qualified for the Cosafa Castle Cup quarterfinals and will face Swaziland at Royal Bafokeng on Sunday. Sunday Chidzambwa’s charges crashed Seychelles 6-0 in their last group B match on Friday night. Madagascar’s 4-1 win over Mozambique in the other match was in vain as the Warriors ended […]|
|Warriors book Cosafa Castle Cup quarterfinal place after beating Seychelles 6-0|
The Warriors booked their place into the quarterfinals of the 2017 Cosafa Castle Cup following a 6-0 win over the Seychelles. Ovidy Karuru who clinched the man of the match award again scored a hat-trick. Ocean Mushure scored twice and Prince Dube scored a goal. Zimbabwe will now face Swaziland in the quarterfinals. More: Soccer24
The post Warriors book Cosafa Castle Cup quarterfinal place after beating Seychelles 6-0 appeared first on Pindula News.
|Are Black Fraternity & Sorority Calls And Stomp & Shake Cheerleading Yelps Remnants Of Plantation Field Hollers And/Or African Ululation?||Edited by Azizi Powell|
This pancocojams post points out the very close similarities between certain historically Black sorority calls and certain stomp & shake cheerleading yelps.
This post also asks interested persons to consider whether historically Black fraternity & sorority calls, and stomp & shake cheerleading yelps might be remnants of 29th century and earlier African American field hollers (arhoolie) and/or remnants of or examples of the African (and elsewhere) vocalization custom of ululation.
The content of this post is presented for folkloric, historical, and cultural purposes.
All copyrights remain with their owners.
Thanks to all those who are quoted in this post. Thanks also to all those who are featured in the YouTube videos that are embedded in this post and thanks to the publishers of those videos.
INFORMATION ABOUT THE TYPES OF VOCALIZATIONS THAT ARE REFERRED TO IN THIS POST
FIELD HOLLERS (ARHOOLIES)
"The field holler or field call is a mostly historical type of vocal music sung by southern labourers to accompany their work, to communicate usefully or to vent feelings. It differs from the collective work song in that it was sung solo, though early observers noted that a holler, or ‘cry’, might be echoed by other workers. Though commonly associated with cotton cultivation, the field holler was also sung by levee workers, and field hands in rice and sugar plantations. Field hollers are also known as corn-field hollers, water calls, and whoops. An early description is from 1853 and the first recordings are from the 1930s. The holler is closely related to the call and response of work songs, and arhoolies, to Afro-American and ultimately influenced strands of African American music, such as the blues, rhythm and blues, and spirituals.
It had prevalence among whites in the southern United States too."...
Subject: Etymology: ARHOOLIE
Date: 02 Mar 07
"I did a search of the Forum, and all the references to "arhoolie" refer to the record label or the non-profit organization. I'm looking for an etymology and a definition.
What follows is the only definition I found, by googling "arhoolies", at
The Bluehighway Website
Field Hollers And Arhoolies
I'll tell you where the blues began. Back there working on them cotton farms, working hard and the man won't pay 'em, so the started singin', "Ohhh, I'm leavin' he one of these days and it won't be long." See, what's happenin' is givin' them the blues. "You gonna look for me one of these mornings and I'll be gone, ohhh yeah!" -- Sonny Terry (3, p. 18)
Field hollers and arhoolies began in the fields as musical exclamations that expressed the mood of the singer, and they eventually grew into longer phrases and verse. Few recordings of these exist, so we have to accept the testimony of the old bluesmen, such as Sonny Terry and Son House, as to their nature:
All I can say is that when I was boy we was always singing in the fields. Not real singing, you know, just hollering. But we made up our songs about things that were happening to us at the time, and I think that's where the blues started. -- Son House (3, p. 18)
The vocal techniques of these were very unique and they formed the basis for early blues vocals."...
Ululation... is a long, wavering, high-pitched vocal sound resembling a howl with a trilling quality. It is produced by emitting a high pitched loud voice accompanied with a rapid back and forth movement of the tongue and the uvula.
Around the world
Ululation is practiced either alone or as part of certain styles of singing, on various occasions of communal ritual events (like for example weddings) used to express strong emotion.
Ululation is commonly practised in most of Africa, the Middle East and Central-to-South Asia. It occurs a few places in Europe, like Serbia, Cyprus, Malta and parts of Spain. It likewise takes place among the diaspora community originating from these areas....
In Ethiopia and Eritrea, ululation (called ililta) is part of a religious ritual performed by worshippers as a feature of Sunday or other services in the Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church. And it is also randomly (spontaneously) uttered during secular celebrations such as parties or concerts. Elsewhere in Africa ululation is used as a cheer, mourn or attention seeking sound by women. In Hausa ululation is called guda, , sigalagala and in Zulu lilizela in Tsonga nkulungwani and in Shona kupururudza. Ululation is incorporated into African musical styles such as Shona music, where it is a form of audience participation, along with clapping and call-and-response.
In Tanzania ululation is a celebratory cheer sound when good news has been shared or during weddings, welcoming of a newborn home, graduations and other festivals even in church when sermons are going on. In Swahili it is known as vigelele and in Luo dialect it is known as udhalili. Generally women exuberantly yell lililili in a high-pitched voices. Female children are usually proud of being able to ululate like their mothers and aunts...
Ululation is rooted in the culture of Eastern Africa as well as Southern Africa and is widely practiced in Tanzania, Kenya, Angola, Botswana, Lesotho, Malawi, Mozambique, Namibia, South Africa, Swaziland, Ethiopia, Somalia, Zambia, and Zimbabwe. It is used by women to give praises at weddings and all other celebrations. It is a general sound of good cheer and celebration, when good news has been delivered in a place of gathering, even in church. It is also an integral part of most African weddings where women gather around the bride and groom, dancing and ululating exuberantly. During graduation ceremonies ululation shows pride and joy in scholastic achievement. The women ululating usually stand and make their way to the front to dance and ululate around the graduate."...
Italics were added by me to highlight these sentences.
HISTORICALLY BLACK FRATERNITY AND SORORITY CALLS
Fraternity & sorority calls are signature vocalizations that members of a specific organization make to greet another member of that specific organization and/or to "represent" (promote, "big up") their organization during their own chanting and/or celebratory gatherings and during public events. A fraternity and sorority might have more than one signature call. These calls are usually informal (i.e. not recognized as an official part of that organization by that organization's governing body.) Non-members of a specific organization are strictly prohibited from verbally or in writing using that organization's call in public or in private.
Fraternity & Sorority "Roll calls"
When used by historically Black [university based] Fraternity & sororities (BGLOs) - and particularly by those BGLOs that are known as "The Divine Nine"*, "roll calls" refer to the consecutive vocalization of their signature call/s by multiple BGLOs during a public event. A host or moderator of that event formally announces each organization, usually in the order of their founding, beginning with the earliest founded fraternity and then, after the fraternities are recognized, beginning with the earliest founded sorority. Representatives of "sister" or "brother" organizations may respond to a call with their own call. Also, as an expression of admiration and/or unity, a member of a Divine Nine organization might combine their own signature call with part of the signature call of another member "Divine Nine" organization (either fraternity or sorority).* That said, I've read that some BGLO members disagree with that practice.
*Here's an example of combining two sorority calls:
t goodwill, 2011, https://www.youtube.com/watch?v=5n4A1mf_fr0
"Even though imma ZETA, i was jamming to SGRho's Roll call..LOL get it ladies!
Refer to the list of calls given below.
A STATEMENT ABOUT CALLS & HAND SIGNS BY NATIONAL PAN-HELLENIC COUNCIL
From http://www.afa1976.org/Portals/0/Membership_Intake_Guide_NPHC.pdf NPHC National Membership Intake Guide
Hand Signs & Calls
"Hand signs and calls have evolved into another historical facet of Black fraternal organization life. According to Kimbrough (2003), the concept of calls is embedded in both African and African-American tradition. These sounds were a form of yodeling known as whooping in the Congo and Angola tribes. Additionally, these audible sounds, also known as cries and arhoolies, could he heard being sung by slaves. It is not clear when calls were first used, however, it seems possible that calls used by NPHC organizations became prevalent during the mid-1970’s.
Much like calls, the exact origin of hand signs cannot be pinpointed. According to Kimbrough (2003), pictures from college campuses of Black fraternities and sororities indicate that hand signs became a part of the Black fraternal experience during the 1970’s. Although it is not clear how calls and hand signs evolved, these traditions are long standing.
These universal symbols can be seen as exclusive outward expressions of pride and of strong organizational identification."
LIST OF NINE HISTORICALLY BLACK GREEK LETTER ORGANIZATION CALLS THAT ARE REFERRED TO AS "THE DIVINE NINE"
These organizations are given in categories (Fraternities/Sororities) and in chronological order with the earliest founded organizations in that category listed first.
Letters [or numbers] in these calls are often repeated to show enthusiasm and/or to stretch out the call.
Additions and corrections are welcome.
Alpha Phi Alpha Fraternity, Inc. (1906)
Response [from a member or members of Alpha Phi Alpha] - "You know"
Kappa Alpha Psi, Fraternity Inc. (1911)
Omega Psi Phi Fraternity, Inc. (1911)
Roo or Roo Roo
Phi Beta Sigma Fraternity, Inc. (1914)
Iota Phi Theta, Fraternity, Inc. (1963)
Alpha Kappa Alpha Sorority, Inc. (1908)
Delta Sigma Theta Sorority, Inc.
Zeta Phi Beta Sorority,Inc. (1920)
Sigma Gamma Rho Sorority, Inc. (1922)
Examples of these calls are given in the videos that are showcased in Part II of this series http://pancocojams.blogspot.com/2013/09/seven-videos-of-black-greek-fraternity.html
STOMP AND SHAKE CHEERLEADER YELPS
"Stomp & Shake" cheerleading is a referent for a relatively new form of African American originated style of cheerleading.
Stomp & shake cheerleading focuses on the group performance of choreographed percussive, rhythmic foot stomping, (individual) hand clapping, leg lifts, and African American/Caribbean originated dance moves. These body movements are often but not always accompanied by the cheer squad's performance of self-bragging and/or competitor insulting unison chanting. Although most stomp & shake cheerleaders are female, a few males also are members of certain (usually university) stomp & shake squads. This particularly appears to be the case among university cheerleading squads that perform stomp & shake cheerleading and mainstream ("traditional") cheerleading.
Like mainstream cheerleading, the purpose of the cheer squad is to increase the enthusiasm of event attendees. However, the focus of stomp and shake cheer squads' performances and their textual (word) cheers are on the cheer squad itself, and not nearly as much as mainstream cheerleading on the football (or basketball) athletic team. Stomp & Shake is a relatively new form of cheerleading.
The earliest documentation that I've found for stomp & shake cheerleading is the early to mid 1970s at Virginia State University's cheerleading squad (the "Woo Woos) and in the late 1970s at Winston-Salem State University cheerleading squads (known as "Cheer Phi" and later as "the Red Team" and the "White Team").
Some, but not all university based stomp & shake cheerleaders include vocalizations of yelps (also informally referred to as "calls", "cries", and yells as part of their cheers. The vocalization of yelps (cries, yells) while cheering particularly appears to be a characteristic of Winston-Salem State University's (WSSU's) cheerleading style. WSSU's yelp is usually written as "Eeee-yiiip!" or similar spellings. Rightly or wrongly, fans of WSSU indicate that other cheerleading squads from other Historically Black Colleges and Universities' cheerleading squads that use this yelp "stole it" from WSSU.
because Winston-Salem State University's cheerleading squad continues to greatly influence American high school and younger stomp & shake cheerleading squads, their "yelp" vocalization is also found among those squads.
VIDEO OF BLACK FRATERNITY AND SORORITY CALLS
Greek Speak Roll Call
UABStudentLife, Published on Sep 19, 2008
Check out the eight organizations of UAB's NPHC.
1. ninjapoodle22, 2009
"I see my soRHOrs! EEEEE-YIP!"
soRHOrs = Sigma Gamma Rho Sorority, Inc.
2. t goodwill, 2011
Even though imma ZETA, i was jamming to SGRho's Roll call..LOL get it ladies!
"Zeta" - a member of Zeta Phi Beta Sorority,Inc.
Notice that "ZZZZZZ-Yip"!! is a combination of the Zeta's signature call and Sigma Gamma Rho's signature call.
3. BUTLERU, 2011
"EEEEEEEEEEEEEE-YIP SIGMA SORORS!"
4. MonaJalisa90, 2013
"I agree 100%! Luckily, Sigma Gamma Rho doesn't have to deal with such drama lol
That video and three other videos of historically Black fraternity and sorority calls are embedded in the pancocojams post whose link is given above as http://pancocojams.blogspot.com/2013/09/seven-videos-of-black-greek-fraternity.html.
EXAMPLE OF A WSSU STOMP & SHAKE CHEER THAT INCLUDES A YELP (CALL)
SAY IT IN OUR FACE
Fight fight the power,
Hey go head go head.
Hey fight fight he power.
Go head go head.
Hey fight the power.
We are the Rams
And we stay on your case.
If you have something to say
Say it to our face. Haw!
Hey fight the power
Hey fight the power,
We are the Rams
And we get on your case.
If you have something to say
Say it in our face.
Say it in our face.
-Winston-Salem State University WSSU Cheer Phi Cheerleaders,
transcription posted by SAC010 in that video's discussion thread by secalong, February 2011 (along with some transcription by Azizi Powell)
*This is the second cheer in that video. I previously (erroneously?) gave the title for that cheer as "Fight The Power".
Here's that video:
WSSU CHEERLEADERS GETTIN' CRUNK
ORIGINALCHEERPHI, Published on Feb 22, 2008
WSSU CHEERLEADERS SHOWING U HOW IT SHOULD BE DONE AT THE ULTIMATE CHEER & DANCE EXPERIENCE TRIAD HIGH SCHOOL CHEERLEADING COMPETITION 2007
TWO ADDITIONAL VIDEOS AND SELECTED COMMENTS FROM TWO ADDITIONAL YOUTUBE DISCUSSION THREADS ABOUT STOMP AND SHAKE CHEERLEADER YELPS
WSSU CHEERLEADERS FOR MTV
Flow Child Entertainment Published on Sep 24, 2008
WSSU Cheerleaders tryout for MTV Show
1. Tez Parker, 2011
"Ayyyy dey betta do it!! Eeeoooppp!"
3.Asha Broo, 2012
"is that that guy going '' yyyyeepp'' lmaoo"
3. AORaines, 2013
"Love the originality, the loudness, and the enthusiasm but cheerleaders don't woo nor eyyyupp....not sorority cheerleaders
This comment indicates that stomp & shake cheerleading isn't really cheerleading because of the way that they perform. The commenter is also disparages WSSU's squad by referring to them as "sorority cheerleaders".
"Woo" here probably refers to Virginia State University's cheerleading squad that is known as "the Woo Woos". Unlike WSSU, it doesn't appear that the squad vocalizes "woo woo". Instead, "woo woo" is a vocalization of admiration and support is vocalized by that squad's fans. Click https://www.youtube.com/watch?v=blDqcHBu-Cs for a 2008 video of VSU's Woo Woos peforming their popular and often imitated cheer "Work It". At the end of that video, a male fan yells "Woo! Woo!".
"Y'all remind me of FSU (Fayetteville state) cheerleaders especially with the eeeyyyooppp thing!"
5. RJRDEMONS, 2013
"WSSU its there original song they made in 2002"
6. dstgirl9of9, 2014
"FSU got thier eeyyooppp from WSSU! "
"FSU" here refers to Fayette State University (North Carolina)
NC A&T Cheerleaders (Aggie Cheer) / Powerhouse National Competition (Stomp and Shake)
Kevin Crawford Published on Mar 17, 2017
1. Midget Catfish, 2017
"Why are they making the sghro call?"
2. Ashley Monique Styles, 2017
"They killed it! How come the make the same noise that WSSU cheerleaders make? (Eee-yup) or it just sounds similar?"
3. nevano, 2017
"Ashley Monique Styles If I'm not mistaken, I believe that's the call for Cheerleaders that are apart of the cheer world. I won't say too much cause I don't wanna stomp on any toes."
4. Ashley Monique Styles, 2017
"nevano hmm I wonder if it's certain Colleges. When I cheered, we had our own call."
5. Lilly, 2017
"They sound like cheering AKA's"
"AKA's" = members of Alpha Kappa Alpha Sorority, Inc.
The signature AKA call is a high pitched, usually extended "Skeeeee- weeee!"
6. Takiya Eiland, 2017
"I know they are not eee-yip in"
This comment probably is a put-down of North Carolina's A&T cheerleaders for doing the yelp (call, cry) that is associated with WSSU's cheerleaders.
7. OrbiT BabE, 2017
"The squeak gave me life"
Thanks for visiting pancocojams.
Visitor comments are welcome.
|Southern Africa: SADC Seeks Investment in Energy|
Southern Africa will soon convene a special conference to present its multi-billion-dollar energy infrastructure development plan to potential funders. SADC Council of Ministers chairperson, Prince Hlangusemphi of the Kingdom of Swaziland said the investors' conference is one of the issues approved by the Council which met ahead of a SADC Extraordinary Summit in Mbabane.
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|Summer Students Visit Development Organizations in DC|
Back row, l-r: Hawi Burka Kebede (Ethiopia), Bantu Mabaso (Swaziland), Miranda Meyer MAIEM/MPA ’18 (Graduate Assistant), Javier Monterroso Montenegro (Guatemala), Jhader Aguad (Peru), Jose Merlo (Ecuador). Front row, l-r: Allan Martinez Venegas (Costa Rica), Shanina van Gent (The Netherlands), Amita Ramachandran (India).
One of the added advantages the Institute’s Design Partnering, Management and Innovation (DPMI) program offers to students in its annual Washington DC session (sessions are also offered in Monterey and Rwanda) is the opportunity to take advantage of occasional mornings off during the three-week training to visit organizations involved in international development. On June 20, a group of Davis UWC Scholars enrolled in this summer’s DPMI in DC session had the opportunity to visit the Organization of American States (OAS).
Student Amita Ramachandran said she “really appreciated” the opportunity to visit OAS and “had a fantastic time with the amazing instructors and incredible cohort.”
Students in the intensive three-week DPMI program earn a certificate in international development and social change. Participants gain the program design, evaluation, strategic partnering, and facilitation skills needed to launch a career in international development, and become part of a global network of over 1,300 program alumni. Student Gabbie Santos (Midd '17) said “I’m grateful to DPMI for allowing me a close look at some of what international development work could involve. My interest in the field has been largely shaped and informed by my experiences at home in the Philippines.”
“Washington D.C. is a classroom in itself and our goal is to offer each cohort of DPMI in DC students both an intensive skill-building course and the chance to supplement it with invaluable networking opportunities,” added Director of Professional Immersive Learning and Special Programs Carolyn Taylor Meyer MAIPS ’05.
Each year since 2006, the DPMI in DC program admits eight Davis UWC scholars, who receive scholarships to attend the certificate program. The Davis UWC Scholars Program aims to build cross-cultural understanding by offering full scholarships to each United World College student who wishes to attend a participating university in the U.S. Since its founding in 2000, the program has provided scholarships to 7,686 scholars from 152 countries attending U.S. partner colleges and universities.
The Organization of American States considers itself to be “the world’s oldest regional organization,” dating back to the First International Conference of American States in 1889-90. The OAS was established in its current form in 1948 with goals including the promotion of collaboration, as well as the defense of the sovereignty and independence of the 35 independent member states.
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